眼下的头巾已不仅仅是一种装束,而且也是一种身份的象征——不同民族的穆斯林对泛伊斯兰主义的支持,对西方文化与规范的拒绝。实质上,头巾自其出现以来便是一种区分他者的工具——贵族与平民、穆斯林与非穆斯林、伊斯兰世界与西方世界……
参考资料:
1.http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2002.02.0006%3Asura%3D24%3Averse%3D31
2.http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2002.02.0006%3Asura%3D33%3Averse%3D59
3.http://web.archive.org/web/20171018140213/http://cmje.usc.edu/religious-texts/hadith/abudawud/032-sat.php#032.4091
4.Ahmed, Leila ( 1992 ) . Women and Gender in Islam. New Haven: Yale University Press. p. 15.
5.Kahf, Mohja ( 2008 ) . From Royal Body the Robe was Removed: The Blessings of the Veil and the Trauma of Forced Unveiling in the Middle East. University of California Press. p. 27.
6.Ahmed, Leila ( 1992 ) . Women and Gender in Islam. New Haven: Yale University Press. p. 15.
7.El Guindi, Fadwa; Sherifa Zahur ( 2009 ) . Hijab. The Oxford Encyclopedia of the Islamic World. doi:10.1093/acref/9780195305135.001.0001. ISBN 9780195305135.
8. http://en.wikipedia.org/wiki/Iranian_Revolution
9. http://en.wikipedia.org/wiki/Pan-Islamism
10. http://en.wikipedia.org/wiki/Hijab
11. http://en.wikipedia.org/wiki/Veil
* 本文内容为作者提供,不代表地球知识局立场 封面图片:Ruslan Harutyunov/ shutterstock
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